[QUOTE=john-boy][QUOTE=m0zart] Then list some of them, instead of just throwing this unnamed stuff out into the ethos.[/QUOTE]
You can't think of a single instance where people, or the state acting on behalf of the people, should intervene in in individual's life?
Either to protect them, or to stop them committing a crime, or to apprehend them after a crime?[/QUOTE]
I didn't state that. I stated that you should be specific with instances, so that we could literally talk about specifics instead of you just throwing around conjecture from your acid tongue.
As I stated before on numerous occasions, any time someone is violating the rights of another individual, the State has a right to intervene, but that right exists only because the State exists as a force for the protection of rights, and anyone including a State can literally intervene when such a right is being violated.
That is precisely why I don't accept the State intervening to make slaves of its population through a draft. It cannot protect those rights when it is the primary violator of them. Or to put it in your language, the State cannot prevent crime by becoming a crime-committer.
[QUOTE=john-boy]You write too much and think and listen too little. And your superior, holier-than-though posturing is nauseating. Sure, everyone except you is [I]wrong[/I]

[/QUOTE]
How appropriate that the one who wants to encourage zero tolerance of different religious beliefs would accuse me of demanding to be recognized as 100% right in all cases. All of us think we are right when we attempt to express our opinions -- me included. Not all of us are intolerant of other views though -- something you clearly are.
[QUOTE=john-boy](also, maybe you could list some religions that have NOT pushed their intolerance on others, instead of just throwing this unnamed stuff out into the ethos.)[/QUOTE]
I don't need to. All I need to do is point out that there are individuals who were members of those religions who haven't done so and yet still sincerely hold their religion. Since I reject the idea of treating any group of people with collective guilt minus willing participation in the act itself by specific individuals, I have to exclude those who were objectors to that kind of interference in other peoples' lives. This includes even those Moslems who do not believe that Islam should be dictating to people in the East or West by threat of law. Of course, throwing around that kind of collectivist guilt around on nameless individuals is the same sort of random classification I was referring to when I used the phrase "just throwing things around into the ethos", only in that case on specific instances of law which go beyond protecting individual rights by instead justifying violations of those same rights.